Rep. Eli Crane used the derogatory phrase in describing his proposed amendment to a military bill. Democratic Rep. Joyce Beatty asked that his words be stricken from the record.

  • ArcaneSlime@lemmy.dbzer0.com
    link
    fedilink
    arrow-up
    4
    arrow-down
    9
    ·
    1 year ago

    In that case, I expect to be referred to as a “person of whiteness” as I was unaware that I was being insulted all this time when called a “white person” since “person” isn’t the first word.

    I wasn’t mad about it when I didn’t know people meant to dehumanize me by saying those words in that order rather than the reversed order, but now that you have informed me, I am.

    Same with “male,” the term is “man,” “male” is dehumanizing as well since we use it to describe animals that produce sperm. In fact, sperm is dehumanizing because animals have it too, so I expect human sperm to be renamed so that it doesn’t share any commonality with nature that could suggest I’m also part of nature. Also, some people I don’t like have called me “male,” so I don’t like it. While I’m at it some of those people have called me a sarcastic asshole, and so instead I’d like to be called a sardonic sphincter since it has alliteration and nobody I don’t like has called me that yet.

      • ArcaneSlime@lemmy.dbzer0.com
        link
        fedilink
        arrow-up
        3
        arrow-down
        1
        ·
        1 year ago

        Yes, and if I could convince enough people that my ridiculous shit above was a good idea, it would become one. It would still however be just as ridiculous.

        What’s more, at one time not too long ago homophobia and racism were social norms, so maybe clinging to that notion that “societal norms” are somehow an arbiter of goodness isn’t always necessarily true. Just because enough people say something, that doesn’t mean they’re right, and just because the minority or even only one person is saying something that doesn’t mean they’re wrong, either. One has to evaluate an argument (or whatever) by the argument itself, not by how many followers its speaker has nor by what one’s friends think of the speaker or his words.