The statues or paintings (or reproductions) aren’t necessary to the prayers any more than the rosary beads are. I doubt you’ll find many Catholics who would claim the objects held much importance other than being something to look at or hold. The same goes for the candles, incense, and vestments. They’re fun props, but most people understand they’re only that.
Some people don’t like them, and that’s okay too. I don’t understand the appeal of Southern Baptist services or church buildings.
My reading of the text forbids praying to gods other than the One True God or to graven idols, rules which the practices of Catholicism break on the regular. That’s my opinion, based on the text as written, and it’s not changing unless the text does.
As to the practice itself, I couldn’t give a shit beyond the fact that it makes Catholics who pray to saints hypocrites. If you want to defend it, defend it to your god, but I’m pretty sure he’d prefer the rampant child abuse to be taken care of first.
The statues or paintings (or reproductions) aren’t necessary to the prayers any more than the rosary beads are. I doubt you’ll find many Catholics who would claim the objects held much importance other than being something to look at or hold. The same goes for the candles, incense, and vestments. They’re fun props, but most people understand they’re only that.
Some people don’t like them, and that’s okay too. I don’t understand the appeal of Southern Baptist services or church buildings.
My reading of the text forbids praying to gods other than the One True God or to graven idols, rules which the practices of Catholicism break on the regular. That’s my opinion, based on the text as written, and it’s not changing unless the text does.
As to the practice itself, I couldn’t give a shit beyond the fact that it makes Catholics who pray to saints hypocrites. If you want to defend it, defend it to your god, but I’m pretty sure he’d prefer the rampant child abuse to be taken care of first.
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