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Cake day: March 19th, 2024

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  • FWIW, my partner is Ukrainian and I asked what’s the general mood in the Ukrainian circles. Apparently the unpredictability of Trump is seen as a potential positive. There was quite a lot of disillusionment about the fact that Harris would have continued with the Biden’s approach focused on soft politics and weapons given drop by drop.

    In fact, the general public was quite unhappy with the cautious american support. If some of the weapons were given much earlier and all at once, the war could now be going very differently.

    I don’t know if this is now building a narrative that doesn’t make you lose hope or if it’s the reality. For sure the vibe was for Harris before the elections, but it was definitely as clear cut (due to the above).



  • But Light is like a generic incarnation of god but also knowledge, revelation etc., it’s way more absolute than peace or even love. I think Light does make sense from their perspective, and in the catholic symbolism it is identified basically with all positive stuff.

    You had a bunch of other references that make sense eh, I am not familiar with them, so I respect that people might have different perceptions.





  • Many encryption algorithms rely on the assumption that the factorizations of numbers in prime numbers has an exponential cost and not a polynomial cost (I.e. is a NP problem and not P, and we don’t know if P != NP although many would bet on it). Whether there are infinite prime numbers or not is really irrelevant in the context you are mentioning, because encryption relies on factorizing finite numbers of relatively fixed sizes.

    The problem is that for big numbers like n=p*q (where p and q are both prime) it’s expensive to recover p and q given n.

    Note that actually more modern ciphers don’t rely on this (like elliptic curve crypto).





  • sudneo@lemm.eetoTechnology@lemmy.worldWhat the hell Proton!
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    1 month ago

    Encrypted DNS doesn’t solve everything. Handshake for TLS sessions is still in clear, you can usually see the SNI, and since we are talking about Wireless, usually this data is available to anybody who is in the vicinity, not just the network owner. This already means that you can see what sites someone is visiting, more or less. TLS 1.3 can mitigate some of this (for those who implement ESNI, but you don’t know that beforehand). Also TLS works until the user is not accepting invalid certificates prompts (HSTS doesn’t work for everything) and there are still tons of HTTP-based redirect (check mailing newsletters and see how many first send you to an HTTP site, for example) that can be used for MiTM attacks.

    A VPN moves the trust to a single provider that you can choose, which is much better than trusting every single WiFi network you can attach to and the people connected to it, I would say.

    Also if you pay for the VPN (I pay Proton), it’s not true that the company business is based on user data, they are based on subscriptions.




  • I am aware, and I am also aware that people are free to think what they want for themselves and I am nobody to judge them. You might think it’s ridiculous, but theirs is the only life affected by this, so they are well within their rights to have all the opinions they have on their life.

    Not being aware of any disability is true, but their statement is relative to what they are aware of, not a scientific statement (since it’s a personal opinion), and as I said, you can also approximate to the blanket statement rather than mentioning 100 conditions.

    I agree it might be insensitive to bring it up, but neither me nor the person you answered to brought it up, we merely answered to a comment that mentioned this expression.


  • I really disagree with your reasoning. I think that someone might simply consider any disability a reason not to live, and you are nobody to say that they missed the nuance of different disabilities, or that it’s ridiculous to think you’d rather die than being hard of hearing (which is what I think you implied). I disagree with the blanket statement, but I think your arguments are invalid both from the theoretical standpoint than from the practical one (when x becomes a list of 100 items you might as well use a blanket statement).



  • Look, if the problem is the expression, I don’t care really for it. English is not my first language, I have no need to say this to anybody really, and I have no problem expressing my thought in another way.

    All I care is the semantic and the underlying principle.

    So yeah, I won’t stomp my foot to defend my right to express my thought with that sentence (to be honest, not a fan of policing language this way). I will simply defend my right to express the underlying opinion, in whichever way is acceptable.


  • I see and agree with both points. I definitely keep such choices to a very tight circle (like I gave instructions to my partner and family in what to do should I end up in certain situations - also called biological testament in Italian).

    I also mentioned that indeed I would consider certain disabilities a deal breaker for me not to keep living, definitely not all disabilities. I would actually say that there are things that I want to do in life, and if I can’t - for whatever reason - that would be a reason not to live for me. Whether it’s a disability, a material condition, etc. It’s not really relevant - a disability can simply be a proxy not to be able to do something.

    For example, I fought tooth and nail to ensure that my grandma would receive the proper care when she had dementia (which is a disabling condition I would say?). I also took care of her directly, and I would do that again a thousand times. However, should I get a similar condition, I let my family know that I would like to be euthanized, I don’t want to live like that.

    Finally, this perspective is really really personal, it is bound to my experiences and my idea to the point that it can’t simply apply to anybody else. I would definitely never go to anybody and say “if I were in your shoes I would rather die”, but even if I thought that, this is a meaningless statement for another person. It’s of course extremely rude to say this, so once again, I am saying it for the sake of a theoretical discussion.

    Overall for me this is a matter of free will and agency over your own body, it’s in anthithesis with the religious view that considers your body not yours and suffering a noble thing in itself.


  • Since you added an edit later on: no replacement makes that statement bigoted. If my own morale or ideas bring me to my own evaluation - that applies only to me - that life in a certain condition wouldn’t be worth living, there is nothing bigoted (at least, inherently).

    I wouldn’t want to live so many lives that people live. Like an exploited worker in a poor country, a female in a very religious society etc. Ultimately this is a personal decision on your own life and body, nobody else should have a saying on what I want to do with my life at this fundamental level.

    The problem (which becomes being ableist, or racist, or sexist) is when this perspectives becomes an ideology that affects society. You can easily support a society that - say - grants equal opportunities to men and women and at the same time think that you wouldn’t want to live as a woman.