Source: Piketty’s World Inequality Report 2022

I shared this deep in a dunk thread earlier and figured there’s probably many comrades who haven’t seen this data. I think it’s very good rhetorically because a lot of libs have an incredibly vibes-based impression that the Soviet Union was just an Animal Farm old-boss-same-as-the-new-boss situation.

Instead, this demonstrates that Russia underwent one of the most dramatic inversions of income inequality of any country in recorded history.

For comparison here is the US over the same time period:

China:

And the UK:

    • RedDawn [he/him]@hexbear.net
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      1 year ago

      It’s worth noting that in China the poorest have seen incredible increases in their standard of living and extreme poverty has been essentially eliminated during the same time period. So its entirely incomparable to say, the United Kingdom or United States where life is getting worse for poor people while the rich get richer.

      That said, yeah, income inequality is a contradiction that comes with using capitalism, even a controlled form of it, to develop the means of production. It’s a contradiction that the Communists running China are aware needs to be managed as evidence by plans to address it in upcoming 5 years plans, whereas the focus of previous 5-year plans has been about growing the means of production and eliminating the worst poverty and food insecurity, goals which were met or exceeded.

    • SeventyTwoTrillion [he/him]@hexbear.net
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      1 year ago

      actually existing socialism is when you manage to achieve what China has achieved from the absolutely destitute conditions that the communists started with, and didn’t have the advantage of having the largest empire in human history up to that point feeding material surplus into the core

        • GarbageShoot [he/him]@hexbear.net
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          1 year ago

          Aren’t you the one I had a conversation about “state capitalism” with before? China is not state capitalist in the proper sense, though some sectors like oil can be described that way.

        • duderium [he/him]@hexbear.net
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          1 year ago

          There are texts out there which Mao wrote, which I wish I could find, where he sounds just like Deng. China is different from the USSR for many reasons, one of which is that the Bolsheviks rapidly gained power over a vast region while the CPC governed various regions of China for decades before winning the civil war. Both before and after that victory they constantly had to deal with the issue of how you build up the productive forces when you have almost nothing to begin with WITHOUT betraying the revolution. China’s current policy is basically the USSR’s NEP on steroids, and is anyone here going to argue that the NEP was not socialist?

          I’ve also been thinking of something Deng said—how a market is socialist if socialists control it and capitalist if capitalists control it. This might seem ridiculous at first glance, but would any Marxist call an ancient Roman slave market capitalist? It really is something qualitatively different, even if it is still horrifying and exploitative.

            • duderium [he/him]@hexbear.net
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              1 year ago

              It seems like many of the revolutions have been betrayed after the USSR failed.

              If this were the case, AES states would have stopped calling themselves socialist and then they would have subordinated themselves to the imperial core a long time ago. The USA would not be thirsting for Chinese blood if China were an ally of imperialism.

              Furthermore,

              “The highroad of history is not a sidewalk of the Nevsky Prospect. It passes all the way through open fields, at times it cuts across marshes or forests. Those who are afraid of soiling their hands had better keep away from politics."

              https://redsails.org/compromise-and-sacrifice/

              I’ve also spoken with Chinese people living in China about whether China is socialist or not. Every one I’ve spoken with thinks the question is absurd. Just to take one example, they all learn Marxism in school and have easy access to Marxist texts in their libraries. If the government were revisionist, why would it expose all of its people repeatedly to radical texts? Certainly there are gusanos in China who are eagerly fleeing to America so they can get murdered by lynch mobs, but the vast majority of people there approve of the CPC.

              When capitalism began, it was forced to use the feudal tools at hand (such as century-long fixed rate rents) to build itself up and destroy feudalism. Socialism is no different. China is building its productive forces while getting many capitalists to eat out of its hand. Once the BRI and the BRICS have built up an alternative world economy that no longer requires the participation of the USA (and once they can be certain that the USA will not respond to this by launching all its nukes), they will move on to the next stage of socialist development. If they press the communism button now in such a hostile environment, they will lose everything.

                • duderium [he/him]@hexbear.net
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                  1 year ago

                  Okay, I didn’t know I was talking with someone who has family in China and who might even be living there now, so I’m sorry if my tone was less than polite. I’ve spent a lot of time writing this response so please feel free to correct anything I’ve written here.

                  Your own questions kind of bothered me last night and I spent some time looking into the issue of state capitalism. I did end up finding a brief note by Mao, where he describes China in 1953, but sounds like he’s describing it in 2023. The idea of state capitalism goes back to Lenin and even Engels, who called it the final stage of capitalism. Basically, once the bourgeoisie is no longer in control of capitalism—capitalism having become a public rather than private affair, with the state taking control of public utilities and then entire industries—it becomes possible to build a classless society. The bourgeoisie no longer needs to exist, which means that the proletariat no longer needs to exist, since each is defined by the other. The issue that it seems Marx and Engels didn’t consider was the possibility that socialism would begin outside the imperial core, one country at a time, rather than the imperial core turning socialist first. I’m not sure it’s possible for socialism to happen so long as imperialism still exists. The question people keep asking is: is China socialist? When the real question may be: is the world socialist?

                  Right now the choice for China seems to be: allow the West to turn China into Iraq, or keep doing state capitalism. I suppose China might be allowed to turn into Japan, in the best-case scenario, where its development is frozen indefinitely, and huge amounts of China’s taxes go toward propping up the American war machine. As far as I can tell, China is betting on the BRICS and the BRI (as well as technological development) freeing it from America’s grip. I also looked into some liberal criticism of China yesterday and saw them complaining about how China’s rate of economic growth is slowing down and how the real estate market there is in trouble, and when I saw that Evergrande owes hundreds of billions of dollars (some to China’s banks, some to foreign investors), I did start to wonder what the plan is here. I’m confused also about how there is seemingly a lot of property speculation while 90% of Chinese people own their own homes. (To his credit, Xi did recently say that homes are for use, not speculation.)

                  I’m aware that things aren’t perfect in China, and it does look to me like the bourgeoisie is superfluous. I also saw a critique by Richard Wolff, who basically said that China needs more democracy in the workplace. In talking with Chinese people, it sounds like workplaces there aren’t too different in their basic setup from workplaces here in the USA, the difference being a stronger social safety net, a total lack of inflation, and the looming threat of the CPC over the boss’s heads. So if China adopted Wolff’s methods (which I think most of us would define as socialism), my guess is that workers would opt to work less, and to focus on satisfying immediate material needs rather than producing commodities for export (correct me if I’m wrong obviously). In the short run this would probably produce a great deal of happiness, but in the long run wouldn’t it lead to weakening China? Fewer exports means less money coming in, which means you can’t import things, and you can’t keep up with Western technology or even Western ideology, which increases the possibility that the West will destroy you. The market, as terrible and inefficient as it is, does prod huge numbers of people into performing the admittedly unpleasant task of keeping up with the West and even, as seems to be the case now, surpassing it. Perhaps in the future it can be destroyed, but for the moment it might be necessary.

                  At the same time, China’s rate of economic growth was also slowing down when Mao was getting older, I think during the stagflation crisis in the West that gave us neoliberalism. In China, Deng did Dengism to fix this problem. Now the rate of economic growth is slowing down again (even if China’s economy is still growing roughly ten times faster than the USA’s). There must be people in the CPC wondering if state capitalism has taken China as far as it can go. Once it reaches a certain level of development, dangerous boom-and-bust cycles appear to be inevitable.

                  My question is, what is China supposed to do? If you were in control, what would you do differently?

                  I also have some questions about China’s covid response. Some British research firm recently published a report saying that when China abandoned zero covid, two million people there died. I looked into their methodology, and said that they found this number basically by extrapolating from Baidu searches, an Adrian Zenz-like approach. Does this number seem realistic? We’ve lost huge numbers of people in places like the USA and India, and during particularly bad periods it became quite difficult for these two countries to hide the bodies. I saw no footage from China—aside from some weird and very suspect tiktok videos (as well as private funerals)—showing what I saw from India or the USA. If there were two million excess deaths, where are the bodies?

                  I ask because I live in the USA but have been very close to moving to China for months now. My life is probably as good as it can be for someone living here, but I can’t stand the liberalism any longer (even if I know that liberalism also exists in China). I have kids, and also just think that they would have safer, better lives there. My spouse is the only thing really holding me back. She’s Korean (I lived in South Korea for years), and is pretty hostile to China. What do you think? Should I stay here, or should I go? I know it’s not necessarily your job to advise me on my family life but I’m still curious about your opinion.

      • stilgar [he/him] @infosec.pub
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        1 year ago

        AES is when you ride on the coattails of the work and achievements of the communists who came before you while you lead the country towards capitalism.

        • SeventyTwoTrillion [he/him]@hexbear.net
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          1 year ago

          I would recommend you read this short essay by Red Sails, particularly this quote by capitalist Deng Xiaoping, cynically saying why socialism must be an act in the future and thus enriching himself and his buddies:

          It is only possible to achieve real liberation in the real world and by employing real means, that slavery cannot be abolished without the steam-engine and the mule and spinning-jenny, serfdom cannot be abolished without improved agriculture, and that, in general, people cannot be liberated as long as they are unable to obtain food and drink, housing and clothing in adequate quality and quantity. “Liberation” is an historical and not a mental act, and it is brought about by historical conditions, the development of industry, commerce, agriculture, the conditions of intercourse.

          Will it be possible for private property to be abolished at one stroke? No, no more than existing forces of production can at one stroke be multiplied to the extent necessary for the creation of a communal society. In all probability, the proletarian revolution will transform existing society gradually and will be able to abolish private property only when the means of production are available in sufficient quantity.

          Wait, shit, sorry, that was Marx and Engels. This one is actually Deng:

          Deng: We summed up our experience in building socialism over the past few decades. We had not been quite clear about what socialism is and what Marxism is. Another term for Marxism is communism. It is for the realization of communism that we have struggled for so many years. We believe in communism, and our ideal is to bring it into being. In our darkest days we were sustained by the ideal of communism. It was for the realization of this ideal that countless people laid down their lives. A Communist society is one in which there is no exploitation of man by man, there is great material abundance and the principle of from each according to his ability, to each according to his needs is applied. It is impossible to apply that principle without overwhelming material wealth. In order to realize communism, we have to accomplish the tasks set in the socialist stage. They are legion, but the fundamental one is to develop the productive forces so as to demonstrate the superiority of socialism over capitalism and provide the material basis for communism.

          There is no sense whatsoever, practical or principled, in refusing to credit Deng for his confidence in the Chinese people, in Marxism-Leninism and Mao Zedong Thought, and in democratic centralism as a bulwark against capitalist subterfuge. People who rightfully acknowledge Lenin’s innovations over Marx and Engels and then turn to reject Deng’s contributions are simply practising chauvinism.

          I want readers to abandon their unearned sense of moral superiority, the one that leads Westerners to arrogantly declare Chinese choices betrayals. I want them to adopt instead a curious approach, one that tries to understand why someone like themselves would make such choices, even if it doesn’t appear obvious at first. With this mindset, it turns out anyone, not just “scholars” and “experts,” can participate in the conversation, simply by considering the difficulties and contradictions China must manage:

          Many people are not selfless, and in fact downright selfish and greedy, so that dream keeps them working hard. Making room for their ambition stems the brain-drain of talent, which is a zero-sum game. Some of the fiercest and most dangerous opponents of the Soviet Union and Cuba were in fact vengeful “expats,” whereas in China’s case most vile but intelligent capitalists stay behind, within disciplinary reach of the Communist Party.

          Billionaires work as “adapters” to the rest of the capitalist world, enabling trade and collaboration as well as tempering anxiety arising from fear of the unknown, which helps prevent encirclement.

          They exist as scapegoats if one is ever needed. Consider how narratives about the Soviet Union always attribute every incident that ever occurred in its history to the deliberate malice of the Communist Party.

          It might be possible that instead of us, living in fully capitalist societies, being the ultimate arbiter of what socialism and communism is and is not, we might instead be the students and the Chinese and Cubans and North Koreans and so on are the teachers.

          • stilgar [he/him] @infosec.pub
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            1 year ago

            I agree, we should be students, but whom should we be students of? The countries you mention are not monolithic, and they have obviously had changes in political line and objective conditions over the decades.

            Mao and the CPC went through much of the struggle that Marx and Engels describe, but they did it by building socialism, not capitalism. I choose to be a student of the China’s socialist roaders, not China’s capitalist roaders.

            This is en excellent book on the subject, with a free PDF download available https://foreignlanguages.press/new-roads/from-victory-to-defeat-pao-yu-ching/

            Personally I’m not particularly critical of the China of today, since they’re an important opponent to the imperialism of the Global North. But it is very clear to me that their economy is not socialist, despite them practising democratic centralism and having significantly expanded workers rights compared to neoliberal countries.

    • geikei [none/use name]@hexbear.net
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      1 year ago

      A very large part of Chinese income inequality is the huge rural-urban divide. All countries have it but its an order of magnitude worse in China so there are basicaly 2 different countries within China . Having 300 million people in the biggest cities earning western levels of income and 300 million people in rural small towns and villages earning a 4th of that skews the metric a lot EVEN tho life in rural ereas is indeed that much cheaper.Thats hugely different than wages in London being 1.5 times more than “rural” england but prices becides rent being almost at the same level. And thats besides talking about wealth vs income inequality